Last night, our pastor, Tommy Mason, began a Bible study
entitled “Generous Living.” His primary Scripture reference was Luke 3:1-15,
which tells of the work of John the Baptist. After John tells the people they
need to change their ways, three different groups of people ask him, “What then
should we do?” To the first group, the crowds, John says, “Whoever has two
coats must share with anyone who has none; and whoever has food must do
likewise.” The second group is the tax collectors, to whom John says, “Collect
no more than the amount prescribed for you.” Soldiers are the third group, and
John tells them, “Do not extort money from anyone by threats or false
accusation, and be satisfied with your wages.”
Tommy pointed out that when people asked John how to “bear
fruits worthy of repentance” John’s responses consistently addressed
possessions. As I looked at the three responses John gave, I also noticed that
they also focused on sufficiency of possessions. People were not to hold onto
more than they needed.
St. Basil the Great takes John’s words and makes them even
more pointed:
“The bread which you do not use is the bread of the hungry;
the garment hanging in your wardrobe is the garment of him who is naked;
the shoes that you do not wear are the shoes of the one who is barefoot;
the money that you keep locked away is the money of the poor;
the acts of charity that you do not perform are so many injustices that you commit.”
the garment hanging in your wardrobe is the garment of him who is naked;
the shoes that you do not wear are the shoes of the one who is barefoot;
the money that you keep locked away is the money of the poor;
the acts of charity that you do not perform are so many injustices that you commit.”
For me, the way God provided manna to the Israelites as they
wandered in the wilderness for forty years is the best example of how we should
handle our possessions. When God provided the manna, he told the people to
collect what they needed for that day, not any more, unless it was the day
before the Sabbath, when they were to collect enough for the current day and
the Sabbath. Of course, people didn’t follow instructions, and some collected
more than they could eat in the one day. The following day, when they awoke,
the amount they had laid aside for the future had spoiled and was full of
maggots. God did not honor their planning for the future, which really was
hoarding.
I wonder if our possessions putrefy our souls in the same
way the manna did. When we possess more than we need, when we go from living
with an attitude of sufficiency and contentment to purchasing more than we need
and holding onto assets for the future, our priorities shift from God to our “manna.”
We have to store it, maintain it and invest it and in the process, we put our
faith in it instead of God. We pray “give
us this day our daily bread” but we live as if we do not trust God to provide
bread for today, tomorrow or the next day.
What is the manna I hoard? What is the excess I cling to
while others have nothing? How can I live faithfully with possessions in the
state with the third highest poverty rate (Georgia)? These are questions I am
asking myself. I am not sure I will be comfortable with the answers, but
faithful living means I cannot avoid them.
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