This past Sunday we celebrated Transfiguration Sunday, where Jesus was
transformed on the mountain. Here is the passage from Luke’s Gospel: About eight days after Jesus said
these things, he took Peter, John, and James, and went up on a mountain to
pray. As he was praying, the appearance of his face changed and his
clothes flashed white like lightning. Two men, Moses and Elijah, were talking
with him. They were clothed with heavenly splendor and spoke about Jesus’
departure, which he would achieve in Jerusalem. Peter and those with him
were almost overcome by sleep, but they managed to stay awake and saw his glory
as well as the two men with him.
As the two men were about to
leave Jesus, Peter said to him, “Master, it’s good that we’re here. We should
construct three shrines: one for you, one for Moses, and one for Elijah”—but he
didn’t know what he was saying. Peter was still speaking when a cloud
overshadowed them. As they entered the cloud, they were overcome with awe.
Then a voice from the cloud said,
“This is my Son, my chosen one. Listen to him!” Even as the voice spoke,
Jesus was found alone. They were speechless and at the time told no one what
they had seen. Luke 9:28-36
Peter wants to build shrines to commemorate the event. We would rather
construct something to signify our relationship with Jesus than to listen to him.
Listening compels us to choose to follow and obey or to turn away and ignore.
We don’t really want to do either, for the first requires that we remove
ourselves from the throne and put Christ there, and the second makes us feel
like bad people, and we don’t want to acknowledge that about ourselves.
So, left with two unappealing choices, we, like Peter, opt for a third
choice—let’s build something. As we build a shrine, others will know that we’ve
been with Jesus, that we are insiders. We can avoid either obedience or outright
rejection of Christ by doing something, by building a shrine. Some of us build
a shrine by charitable service—feeding and clothing those less fortunate than
ourselves. Some build a shrine by serving on church committees, giving long
hours to administrative acts for the church. There are many way we build
shrines, shrines that keep us from having to listen to Jesus or reject him.
Certainly it’s not a bad thing to help others. Jesus helped others, but
his first priority was obedience to God. He listened to God, and then acted out
of the intimacy of his relationship with God. We build shrines when we act
without listening, when we act to make ourselves look and feel good, when we
avoid committing ourselves to developing an intimate relationship with Christ.
I build a shrine when I am resentful of how my service is received by
others, or when I demand my own way in the church or when I withhold resources
from the Kingdom because I don’t like that the church is not doing things my
way. Shrine building occurs whenever we grumble and back-bite and undermine
another, whenever we slay another by our words, forgetting that the target of
our displeasure and venom is a child of God and loved by God.
When our service doesn’t flow from first listening to and obeying
Christ, we are simply building shrines. And, ironically, the shrine isn’t built
to glorify God, but ourselves. The shrine tells others that we were here and we
did something special “for God.”
God isn’t into shrine-building. What God wants is for us to listen to
Jesus, and then, obey. Love the enemy, give without reservation, love God and
love neighbor. Die to self. Die to self-interest. Die to self-preservation. Die
to self-promotion. For either we die, or we suppress the life of Christ in us.
There is not room for both me and Christ. I must die so Christ can live in me.
That then is my transfiguration.
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