This past Saturday I presented a workshop on prayer,
sharing how we can really pray continually, as Paul instructed the
Thessalonians (1 Thessalonians 5:17). As I prepared for the workshop, I
considered opening the session by asking participants, “How would you describe
your prayer life?”
That got me thinking about the term “prayer life.” As
often as I have heard, or even used, that term, I never realized before last
week how much of a misnomer it really is.
Using the term “prayer life” implies that prayer is a
compartmentalized part of life. We “do” our praying, check it off the list, and
move on to the rest of our life. If that is what prayer is, then Paul’s
instruction is nearly impossible. We would have to give up work, family time
and most everything else in order to pray continually.
If that is what we think prayer is, we have an inaccurate
description of prayer. Prayer is life,
not just a part of life. Prayer is living in the continual awareness that we
are always in the presence of God. Thus all our activities are continual prayer
offered to God if we are attuned to God’s continual outpouring of love over us.
To talk about “prayer life” is like talking about “breath
life” or “heartbeat life.” We cannot
compartmentalize our breathing into a certain block of time, or stop and start
our heartbeat at our convenience. Our very breathing is a gift from God, and is
offered back to God in gratitude without us even thinking about it. Our heart
beats in praise to God. When we are aware of these great gifts, our awareness
becomes a prayer to God for them.
We offer petitions to God, but these are only part of a
life of prayer. Living a life fully alive and aware and in a state of gratitude
makes all of life a prayer. When we live life this way, we cannot help but draw
nearer to God.
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