I’m reading a book called Celtic Christian Spirituality: Essential Writings – Annotated and
Explained. Rev. Mary Earle has written the annotations. The book covers a
variety of themes prevalent in Celtic Christian spirituality, and includes both
poetry and prose.
Recently I read this quote from Pelagius: “No one is more
ready to pity the exile or the stranger than someone who knows the effects of
exile. No one offers lodging to a homeless guest so much as someone who has
themselves been dependent on the generosity of others. No one is more likely to
feed the hungry or to give a drink to the thirsty than someone who has
themselves suffered hunger and thirst. No one is so ready to cover the naked
with their own clothes than someone who knows the pain of nakedness and cold.
No one is more likely to come to the aid of people who face troubles, misery,
and hardship than those who have themselves experienced the misfortune of
troubles, misery, and hardship.” Earle’s annotation on this passage includes
this observation: “The danger of wealth is not the wealth itself, but the
isolating effect it may have on the one who holds the riches. It is easy to
forget what it is like to be hungry, homeless, thirsty, or naked when we never
have to worry about the next meal, our child’s health, or having adequate
housing.”
Most everyone I know well fits into the category of ones
holding the riches, myself included. I am convicted by the remarks of Pelagius
and Rev. Earle. When I read them, my first thought was of the young people at
our southern border and the families that are struggling to escape the violence
of gang activity, if not for themselves, at least for their children. How can I
make a sweeping statement of judgment when my own children grew up in safety
and security?
My viewpoint is that of one holding possessions and
power. It’s a distorted view of reality, and it endangers me because the
temptation is strong toward self-preservation rather than self-sacrifice. God
must surely be crying—for the families who believe the risk of staying home is
greater than the risk of leaving, and for those who believe the risk of compassion
is greater than the risk of comfort.
I pray that I will move from the safety that endangers me
to the sacrifice that leads to wholeness. Jesus said “I am the Way.” May I be
part of the Way for others by following the Way down.
Adopt the attitude
that was in Christ Jesus:
Though he was in
the form of God,
he did not consider being equal with God
something to exploit.
But he emptied himself
by taking the form of a slave and by
becoming like human beings.
When he found
himself in the form of a human,
he humbled himself by becoming obedient to
the point of death,
even death on a
cross.
(Philippians
2:5-8)
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