Yet the sea as the
fish feels it, the borage as the bee sees it, the intricate sounds of the
hedgerow as heard by the rabbit, the impact of light on the eager face of the
primrose, the landscape as known in its vastness to the wood-louse and ant—all
these experiences, denied to him forever, have just as much claim to the
attribute of Being as his own partial and subjective interpretations of things.
Evelyn
Underhill—Practical Mysticism: A Little
Book for Normal People
Evelyn Underhill says that what we know is mostly our
impressions of things. Our view of reality is just that: our view. We see the
world through the lens of our own experience, and unless we are willing to get
outside of ourselves, we mistake our experience for the only reality there is.
In lovely language, Underhill points out that the fish,
the bee, the rabbit, the flower and even the bug have their own life
experiences, no less real than our own. Have you ever paused to consider what
the world looks like through the eyes of a caterpillar, or a wren, or a tree? I
wonder if we might be more careful about the environment if we could imagine
the perspective of a creature other than ourselves.
Our vision must also be stretched if we are to understand
the reality of other people. Hospitable listening helps with this. This kind of
listening is not trying to persuade, advance one’s own agenda, or make
judgments of the other; instead, this is a deep listening, listening with the
ear of the heart, both to what is said and what remains unsaid.
When my point of view has been changed, it’s not
typically because someone has tried to persuade me. Usually I change my
thinking because I’ve experienced another’s reality, through being with another
in their experience or through deep listening to their experience. When I
experience another’s reality, my own reality is broadened, and the role my
experience plays in my life no longer is the all-consuming force it once was.
In simple language, as my reality grows to encompass another’s reality, life is
no longer simply all about my wants, wishes and preferences. It’s a freer and
more generous way to live because I don’t have to argue for what benefits me at
the expense of another.
Such an expanded field of vision helps me to realize just
how much I don’t know. It’s a much bigger world, a much bigger life, created by
a God beyond comprehension!
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