Perfection, then,
is clearly not achieved simply by being naked, by the lack of wealth or by the
rejection of honours, unless here is also that love whose ingredients the
apostle described and which is to be found solely in purity of heart. Not to be
jealous, not to be puffed up, not to act heedlessly, not to seek what does not
belong to one, not to rejoice over some injustice, not to plan evil—what is
this and its like if not the continuous offering to God of a heart that is
perfect and truly pure, a heart kept free of all disturbance?
I read this quote in a book of daily wisdom from
contemporary and ancient monastics. It is a restating of Paul’s most famous
writing, his words about love in 1 Corinthians 13. Though Paul does not use the
word perfection in that chapter that is so familiar to us, to love and live
with a pure heart could be a good definition of perfection.
Often, our focus is on achieving outward perfection. We
want to be thought well of by others and we may act to achieve that end rather
than from the desire to love God well by cultivating a pure heart. I know I
have sometimes acted in a way not in accordance with the desire of my heart
because I wanted to present a good outward appearance. Yet the dissonance
within, created by going against the grain of my heart’s intuition, did
violence to my soul.
We know from scripture, both in the Old and New
Testaments that God is more concerned with the state of one’s heart than with actual
deeds done. You can cross all the spiritual ‘T’s and dot all the spiritual ‘I’s
and leave God unimpressed. The prophets chastised the people to attend to their
hearts rather than cover all the bases with their sacrifices, and Jesus spoke
of those who clean the outside of the cup but leave the inside full of filth.
Why do we give more weight to outward acts rather than
attending to the state of our hearts? I believe there are several reasons.
Pride is a strong force, and we can be recognized by others as “good people”
based on what we do, even if we harbor hatred and bitterness within. Ease is
another motive—it’s a lot easier to do an outward something, even something
difficult, than to commence the long path of inward change and growth, which
requires much discipline. I’ve encountered many who, when challenged to begin a
practice of self-reflection, look within, dislike what they see, and choose not
to go any further down that path. In her book, The Interior Castle, Teresa of Avila speaks of this propensity with
colorful metaphorical language. She talks about the snakes, vipers and venomous
reptiles we encounter as we begin the journey inward, and how we have to
persevere to get past these.
The most important work we can do for God is the work of
allowing our hearts to be changed. It is through purity of heart that our
outward acts become pleasing to God.