A while back I saw an advertisement for a sermon series
about significant Bible stories and people. Most of the characters featured
were people who stood up against an evil force or person seemingly more
powerful than themselves. We like such stories about David and Goliath, Elijah
defeating the prophets of Baal, and Gideon prevailing against the Midianites.
Especially in our culture that values power and strength, we love a story about
the underdog whose might and courage overcome difficulty.
Mary doesn’t fit into such a stereotype. In fact, one of Mary’s
most quotable lines is, “I am the Lord’s servant. Let it be with me just as you
have said.” Hers is an attitude of openness and vulnerability. She is
consenting to be the unwed mother of Jesus. To the world she would appear to be
promiscuous, engaging in sex before marriage, which would be costly to her. Who
would believe her story if she tried to explain her pregnancy?
Mary’s courage is not exhibited through might and
aggression, but through her willingness to be misunderstood, wrongfully accused
and vulnerable. This was no mighty warrior but a teenager, engaged to be
married, who said yes to God without asking permission of her parents or her
betrothed, Joseph.
Enuma Okoro, author of Silence and Other Surprising Invitations of Advent, observes that
Mary found a supportive friend in her elderly and pregnant relative Elizabeth. Okoro
says that we must be discerning in whom we invite to walk alongside us on our
spiritual journeys. Mary and Elizabeth shared a similar faith imagination. They
both trusted God’s action and love for them, whereas others might have
discouraged them from such risky faith.
Had Mary asked her parents if she should consent to be
impregnated by the Holy Spirit, they, in an effort to protect her reputation
and theirs, likely would have discouraged her. She chose to believe that God
would make a way for God’s word to be fulfilled. She was willing to be
considered a failure, a disreputable woman because she loved God.
God does not choose to act in ways we consider safe or
conventional. God is not bound by moral codes or reputation or our likes,
dislikes or fears. God calls us to live lives marked by faith, not fear, by
love, not propriety. Mary knew that it wasn’t what others thought of her that
mattered, it was her sure knowledge of being beloved by God that sustained her
and gave her the courage to say yes to God’s improbable invitation.
Do we know our own belovedness with such certainty that
we are willing to say yes to God rather than worry about what others will think
of us? Our willingness to trust this unconventional God may be what is needed
for Christ to be born in each of us.
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