Brothers and
sisters, become imitators of me and watch those who live this way—you can use
us as models. As I have told you many times and now say with deep sadness,
many people live as enemies of the cross. Their lives end with
destruction. Their god is their stomach, and they take pride in their disgrace
because their thoughts focus on earthly things. Our citizenship is in
heaven. We look forward to a savior that comes from there—the Lord Jesus
Christ. He will transform our humble bodies so that they are like his
glorious body, by the power that also makes him able to subject all things to
himself.
Therefore, my
brothers and sisters whom I love and miss, who are my joy and crown, stand firm
in the Lord.
Philippians 3:17-4:1
Why would anyone take pride in disgrace? That was my
first question when I read this passage, the lectionary epistle for the second
Sunday of Lent.
Assuming we don’t intentionally want to be proud of
disgrace, then I believe that Paul is warning us to not be proud of earthly
things. When our focus is on such things, we lose sight of God’s kingdom and
the fact that earthly things are impermanent and passing away.
Paul speaks of people whose god is their stomach, which
says to me that when something other than God claims our focus—be it food,
career, reputation, possessions—it becomes our god.
The early desert monastics had much to say about
attachments and their subtle pull on our hearts. One of my favorite stories
from the desert tells of a monk who relishes acclaim and is downcast when
accused. The abba sends him out into the cemetery two nights in a row. The
first night he spends the whole night complimenting the dead; the next night he
criticizes the same dead all night long. The abba asks him how the dead reacted
each of the two nights. The monk tells him they didn’t respond either way. The
wise word to the monk is to be like the dead, immune to praise or blame.
More often than not, it is the subtle things like the “need”
for praise, and the pride that underlies it, that become a god. We may resist
the obvious temptations and be completely unaware of the subtle ways we are
drawn away from God.
The best way I know of to become aware of the subtle
forces pulling our attention away from God is to model ourselves after wise
guides and to practice silence.
A practice of silence separates us from the constant
hammering of the culture that shapes our values and behaviors, taking our focus
off the values and behaviors of Jesus. Wise guides reinforce the pattern of
Jesus’ life, giving us models for our own lives. Wise guides may be
contemporary or ancient. We may know them personally as people of great depth,
or we may learn from them by their writings that have endured over centuries.
Patience must likewise undergird our diligent practice of
focusing on things of God. Unlike the quick-fix, sound byte advice dispensed in
our culture, our transformation is a long, slow process. One of the gifts of
Lent is to help us keep our focus in the right place.
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