A few weeks ago, our pastor preached on Luke 7:11-17,
where Jesus raises the widow’s son, restoring him to life. He talked about how
Jesus sees the woman, and how there is seeing, and then there is really seeing.
We can know that Jesus really sees us, and that is a comfort when we sense that
others don’t truly see us for who we are or what is going on in our lives.
A blessing by John O’Donahue includes this line:
May you have
friends who can see you.
That simple thought is a significant blessing because
many people move through life at such a frantic pace that they are unable to
see others, even those who are in close physical proximity to them. Physical
closeness does not translate into being seen in the way that Jesus sees and
that O’Donahue invokes in his blessing.
Being seen involves understanding, at least the
willingness to understand. It means seeing another for who they are. To see
another for who they are means not allowing stereotypes to govern one’s seeing.
It means not projecting the actions or habits of one person on another. For
example, you can’t assume that your spouse will act as your parent did.
To have friends who can see you has been one of my
greatest blessings. Being misunderstood and mislabeled is painful, but is more
common than it should be, especially because it takes time and attention to see
another. The easy way out is to stereotype, project and label another. We think
if we can do this, we can “manage” or control another.
But people are not machines or projects. We are, each one
of us, uniquely created by God, with our own distinctive desires, gifts and
vulnerabilities. To label another is to deny their uniqueness. If we choose to
follow Jesus, then following means a willingness and effort to see others.
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