While Jesus
predicts that people will die of fear “as they await what menaces the world”
(Luke 21:26), he says to his followers: “Stay awake, praying at all times for
the strength to survive all that is going to happen, and to stand with
confidence before the Son of Man” (Luke 21:36). After I gazed for a long time
at [Andrei] Rublev’s Trinity [icon] these words spoke to me with new power,
“Praying at all times” has come to mean “dwelling in the house of God all the
days of our lives.” “Surviving all that is going to happen” now tells me that I
no longer need to be victim of the fear, hatred, and violence that rule the
world. “Standing with confidence before the Son of Man” no longer just refers
to the end of time, but opens for me the possibility of living confidently,
that is, with trust (the literal meaning of con-fide) in the midst of hostility
and violence. –Henri Nouwen
There is so much hostility and violence on display in the
world. War, violent crime, oppression against groups of people—these may be the
first things that come to mind when we think of hostility and violence. Social
media though, increasingly reveals to me that hostility and violence are not
just “out there” in other countries, in certain neighborhoods, and perpetrated
by dictators, gang members or others that might fit our definition of “likely
suspects.”
The perpetrators of violence I am most familiar with are
people of comfortable means, church goers, business leaders—the folks we work
with, worship with, play tennis with, travel with. Hostility, violence and
hatred show up in what is posted or shared on Facebook and Twitter. What such
postings reveal to me is that many who would claim to be Christian are not
interested in living with confidence in the midst of hostility but would rather
participate in promoting hatred, hostility and violence.
I’ve been thinking about St. Francis of Assisi, whose
feast day is October 4. He saw God’s light in creation. He found joy in what
others bemoaned as paltry. He reached out in love to those who practiced a
different religion than his. He let go of the values and culture of his family
and joyfully embraced a life outside the mainstream, eschewing status and
wealth and instead embracing poverty and simplicity.
He could do this because he had nothing to protect or
defend. He was dwelling in the house of God while living in a world of
hostility and violence. He trusted God to be God for him. He lived the gospel
of Jesus, and his rootedness in God’s love meant he poured love out wherever he
went.
In the midst of a society that is more interested in
bringing a kingdom of hostility and violence than in bringing the kingdom of
God I want to emulate his joy, his vision, his way of dwelling in the house of
God. We need the spirit and theology of St. Francis.
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